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General Discussion / Divali with a difference
« on: October 17, 2006, 06:19:54 PM »
With Divali and Eid approaching and the contetntions, true or imaginary, of a perpetual divisiveness in trinidad and tobago i thought it fitting to offer an article i read that indirectly speaks towards underlying untiy.
This is just an excerpt-
Divali the ancient Hindu festival of lights also has meaning and significance for persons who are followers of the Orisha and Spiritual Shouter Baptist faiths. For as long as he can remember Orisha Elder Baba Samuel Phills of Sangre Grande has been lighting deyas and praying to Mother Lakshmi the Goddess of Light on Divali Day at the Kailash Temple in Gonzales, Belmont.
Baba Sam -as he is fondly called by everyone in Gonzales- explained that he is and has always been a follower of Orisha, the religion of his forefathers. However, as a boy growing up in Gonzales he learnt the Hindu ways of life from his East Indian neighbours and has come to acknowledge that there are no significant differences between Hinduism and Orisha worship.ll religions are about light and spiritual enlightenment, Baba Sam contended. And the Kailash temple is the perfect example of light in the Gonzales community according to Baba Sam who travels there at least once every week to do "pooja" or Hindu prayers.
He said: "Here we speak about light and all the different religious concepts and we see that none is different from the other, and people of different races have always come here to do pooja." He added: "The sun does not discriminate. It shines on everyone. It does not matter where they are from or what race they belong to. The sun is a constant shining light and Divali is just a day set out to honour this light force," he explained. Divali is really a celebration of the light of the inner self. When we light deyas this is an expression of the light which burns in each of us. No human is different from the other: "In the days when I grew up here, there was no Indian or African living here we were all one, you could not see any difference. And the temple was open for everyone. We were always one big family and it is still so for some of us today," Baba Sam said.
Bearing out his testimony was lay pundit of the Kailash Temple Teerath Sankar. The two men grew up together and they are both quick to point out: "We are brothers and we will always be brothers, that is how we grew up," Baba Sam reflected when he graced Sunday Newsday with an interview at the temple.
Mother Hercules
While Baba Sam's childhood was steeped in Hindu influences which pointed his way to Mother Lakshmi, Mother Dorothy Hercules, a confirmed Spiritual Shouter Baptist for the last 46 years arrived after a somewhat detoured journey.
he related to Sunday Newsday that in July she went to New York for a three month holiday and while there she had a vision. "In this vision I get instructions to do a sit down pooja. The message was so strong I cut short my holidays and came back home early so I could follow this instruction." Two weeks ago Mother Hercules held a Lakshmi pooja at her church according to the instructions she received. She was ably assisted by her East Indian and Hindu neighbour with the preparation of East Indian sweets such as "kurma and prashad" which are essential in such a worship ritual. The pooja itself was conducted by her brother who is also a Spiritual Shouter Baptist. "He get the guidance and we did everything as instructed"
Krishna Beharry
Also celebrating Divali in his own special will be Orisha Elder Brother Krishna Beharry of La Brea. However, unlike Mother Hercules and Baba Sam however, Brother Krishna prefers to keep things separate and to this end he has both an Orisha palais (altar) as well as a Hindu temple in his yard. He explained that both his parents were Hindus of East Indian descent and while they kept up Divali observances, he's not been too keen. However, after he got married 25 years ago he and his wife started doing poojas and observing Divali at their home.
He was baptised as a Spritual Shouter Baptist 15 years ago but he continued with his Hindu observances. He described himself as a searcher for the truth and for this reason he started attending Orisha feasts about nine years ago. At every feast he attended, Shango would annoint his body "with oil." This he said was a sign, for one night the spirits spoke to the Elder conducting a feast asking that Brother Krishna be confirmed in the faith. "I resisted that because I was not sure what I was getting into," he said. But the spirits persisted and he eventually gave in and was baptised as an Orisha.
Still he did not depart from his Hindu or Spiritual Shouter Baptist ways but added the Orisha practices to his existing belief system. At present, he, his wife and six children are all "fasting" or abstaining from meat to cleanse their bodies to be able to partake in the pooja and lighting of deyas on Divali Day. On this day his home is usually transformed into a hub of the activities. The villagers have come to expect that on Divali Day a grand Divali meal will be waiting for them at "Brother Krishna house." Interestingly, all three of them expressed immense satisfaction with the fact that the Summary Offences Act has been finally amended.
Baba Sam summed it up thus: "It means that we are finally truly free to express ourselves and convictions without fear of retribution. Now I will be able to talk about my way of worship without being stigmatised. When that Bill was passed it was a great day for me."
Author:
Regina Sankar-Øyan
This is just an excerpt-
Divali the ancient Hindu festival of lights also has meaning and significance for persons who are followers of the Orisha and Spiritual Shouter Baptist faiths. For as long as he can remember Orisha Elder Baba Samuel Phills of Sangre Grande has been lighting deyas and praying to Mother Lakshmi the Goddess of Light on Divali Day at the Kailash Temple in Gonzales, Belmont.
Baba Sam -as he is fondly called by everyone in Gonzales- explained that he is and has always been a follower of Orisha, the religion of his forefathers. However, as a boy growing up in Gonzales he learnt the Hindu ways of life from his East Indian neighbours and has come to acknowledge that there are no significant differences between Hinduism and Orisha worship.ll religions are about light and spiritual enlightenment, Baba Sam contended. And the Kailash temple is the perfect example of light in the Gonzales community according to Baba Sam who travels there at least once every week to do "pooja" or Hindu prayers.
He said: "Here we speak about light and all the different religious concepts and we see that none is different from the other, and people of different races have always come here to do pooja." He added: "The sun does not discriminate. It shines on everyone. It does not matter where they are from or what race they belong to. The sun is a constant shining light and Divali is just a day set out to honour this light force," he explained. Divali is really a celebration of the light of the inner self. When we light deyas this is an expression of the light which burns in each of us. No human is different from the other: "In the days when I grew up here, there was no Indian or African living here we were all one, you could not see any difference. And the temple was open for everyone. We were always one big family and it is still so for some of us today," Baba Sam said.
Bearing out his testimony was lay pundit of the Kailash Temple Teerath Sankar. The two men grew up together and they are both quick to point out: "We are brothers and we will always be brothers, that is how we grew up," Baba Sam reflected when he graced Sunday Newsday with an interview at the temple.
Mother Hercules
While Baba Sam's childhood was steeped in Hindu influences which pointed his way to Mother Lakshmi, Mother Dorothy Hercules, a confirmed Spiritual Shouter Baptist for the last 46 years arrived after a somewhat detoured journey.
he related to Sunday Newsday that in July she went to New York for a three month holiday and while there she had a vision. "In this vision I get instructions to do a sit down pooja. The message was so strong I cut short my holidays and came back home early so I could follow this instruction." Two weeks ago Mother Hercules held a Lakshmi pooja at her church according to the instructions she received. She was ably assisted by her East Indian and Hindu neighbour with the preparation of East Indian sweets such as "kurma and prashad" which are essential in such a worship ritual. The pooja itself was conducted by her brother who is also a Spiritual Shouter Baptist. "He get the guidance and we did everything as instructed"
Krishna Beharry
Also celebrating Divali in his own special will be Orisha Elder Brother Krishna Beharry of La Brea. However, unlike Mother Hercules and Baba Sam however, Brother Krishna prefers to keep things separate and to this end he has both an Orisha palais (altar) as well as a Hindu temple in his yard. He explained that both his parents were Hindus of East Indian descent and while they kept up Divali observances, he's not been too keen. However, after he got married 25 years ago he and his wife started doing poojas and observing Divali at their home.
He was baptised as a Spritual Shouter Baptist 15 years ago but he continued with his Hindu observances. He described himself as a searcher for the truth and for this reason he started attending Orisha feasts about nine years ago. At every feast he attended, Shango would annoint his body "with oil." This he said was a sign, for one night the spirits spoke to the Elder conducting a feast asking that Brother Krishna be confirmed in the faith. "I resisted that because I was not sure what I was getting into," he said. But the spirits persisted and he eventually gave in and was baptised as an Orisha.
Still he did not depart from his Hindu or Spiritual Shouter Baptist ways but added the Orisha practices to his existing belief system. At present, he, his wife and six children are all "fasting" or abstaining from meat to cleanse their bodies to be able to partake in the pooja and lighting of deyas on Divali Day. On this day his home is usually transformed into a hub of the activities. The villagers have come to expect that on Divali Day a grand Divali meal will be waiting for them at "Brother Krishna house." Interestingly, all three of them expressed immense satisfaction with the fact that the Summary Offences Act has been finally amended.
Baba Sam summed it up thus: "It means that we are finally truly free to express ourselves and convictions without fear of retribution. Now I will be able to talk about my way of worship without being stigmatised. When that Bill was passed it was a great day for me."
Author:
Regina Sankar-Øyan