Apologies in advance for the length of the response... but I did promise that I'd have more time at the end of the week, lol
I do appreciate your response because it is a well thought out argument which causes me to examine my line of reasoning. Thanks for your insight and taking the time to reply. Appreciated.
I don’t disagree with your logic as hinged on what I infer to be your definition of the word "justification". But here is where I think we diverge. I am using the word justification in a strictly technical sense (which I have repeatably stated up front). But when I read your response I have to conclude that you have attached moral and judgmental attributes to my use of the word “justification’ which naturally leads you to the erroneous conclusion that I have pronounced religious faith 'broken' and that my argument is incongruous.
Why would you
conclude assume that I have "attached moral and judgmental attributes" to your use of "justification"? All I did was address what you wrote... not what I thought was going on in your head as you wrote it, that's a fool's game to impute intent where there is none, oftentimes it's a process that only serves to reveal our own subconscious influences rather than those we impute them to.
Mind you, I never offered any definition of "justification" so it probably wouldn't be wise to "infer" something that doesn't exist and base the sum of your response on that non-existent factoid. You offered that "justification" is some inadequate REASON for holding a belief. You also offered that faith is having that belief without adequate justification. Lest we get hung up on your misunderstanding of my understanding of YOUR use of justification, let us substitute "reason" instead.
YOU claim that faith is having a belief w/o adequate "reason". Again I must ask... where did you get that definition? Using the very tautology you offered,
1. this limited definition of "faith" is true
2. You believe it is true
3. you are justified in your belief that "faith" by definition is adoption of a belief system absent adequate
justification reason
My entire point to you is that you don't get to set the parameters and restrict the definition to suit a model more conducive to your conclusion. I was never concerned with any moral or judgmental undercurrents to your statements
Consider Hebrews 11:1-3
“Now faith is the assurance of things hoped for, the conviction of things not seen. Indeed, by faith our ancestors received approval. By faith we understand that the worlds were prepared by the word of God, so that what is seen was made from things that are not visible."
That quote says it all.
I am not limiting my definition of Faith to an arbitrary standard as you state. Faith is what it is: assurance of things unseen (unproven, unseen i.e unjustified). And that is not a condemnation of Faith. Rather, that is an elevation of the concept of Faith. Faith is to be cherished, not denounced.
To believe in something when you have no justification, to have complete trust without question, without doubt, without a construct to lean on, is what I call religious Faith. That is the absolute definition of faith. No justification, but you still believe in an absolute being who loves you. (this is where I disagree with Preacher as it takes more courage to believe in the absence of proof that it takes to believe in the presence of proof).
I'm curious as to why you think that the verse from Hebrews is a "definition" and not an explanation? If I explain to you what a dog is have I defined it? The anonymous author of the Book of Hebrew was exhorting believers to remain true to their belief and have hope that their troubles were not going by unheeded by God. By no means can either of us impute an intent to limit faith to just that "definition".
You claim that you're not limiting your definition to an arbitrary standard and to an extent you're right... you offer malleable standards, one of which is arbitrary "belief w/o reason/justification". If it's not arbitrary then perhaps you could explain how you came about the definition? What is its source?
As for the bolded "To believe in something when you have no justification..." again with the justification, lol. You'd have to define justification so that I could better respond without being accused of misunderstanding your usage. Let's use "reason" instead... are you using reason in the sense of "rationality"? That is to say, "faith" is
irrational? From a scientific standpoint I agree... but by necessity if you try to use science (a methodology derived from observation, calculation, documentation etc.) then how does that not guarantee that one would arrive at any other conclusion but that faith is "irrational" or without "reason" as you put it?
Again though, reason does exist for faith just not in some quantifiable scientific sense that you insist (by limiting it to a scientific definition). Same too you attribute to faith a characteristic of acceptance without question... a failed puritanical ideal. Of course my personal belief is that an intelligent God didn't creat intelligent beings in his own image, only for them to unintelligently just accept their lot w/out question. By that definition then Job was not a man of faith... was he? He certainly seemed to question why certain things were happening to him. As did David... in the Book of Psalms.
I could go on and on deconstructing your definitions... but I'd like to believe that my point is sufficiently proved that once more, you can't limit the definition of faith only to then turn around and apply circular logic to say, "faith doesn't meet the definition, therefore..."
So you and I will agree to disagree.
btw, I did speak with some Christians about “just reason” for their faith and contrary to what you though they might have said, they did not give me justification for their faith. Rather, they gave explanations (not justifications and there is a difference between the two words). And the two I spoke to today both said, paraphrasing, there is no need to justify my faith. It just is, but here are some explanations as to why I have faith ....
The day we justify our religious Faith is the day when God manifests on earth in a physical and quantifiable manner. And when we justify faith, it no longer become faith but a Natural Law.
Lol... why would you think I'd expect any particular answer? Christians are not homogenous in thought friend, I simply said "speak to any Christian and they would
likely be able to justify their belief for you".
Some people simply have never given it any thought they just go with their 'feelings'. Faith makes them feel comfortable, secure and imparts a sense of belonging... among other things. So they never took time to question it. Indeed... they were thought to NOT question, merely accept. Not so?
Do you really want me to answer that question?
Sure, why not?