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Offline zuluwarrior

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Indian Arrival Day Or Arrival Day
« on: May 25, 2012, 05:53:25 PM »

 
ORIGINS
Indian Arrival Day, celebrated on 30th May, commemorates the arrival of the first Indian Indentured labourers from India to Trinidad, in May 1845, on the ship Fatel Razack. The Fatel Razack brought not only a new labour force to assist in the economic development of Trinidad, but also a new people with a new culture.

While this momentous event has been celebrated among the East Indian community in Trinidad and Tobago for many years, it was not until 1994 that it was made an official public holiday. It was called Arrival Day. In 1995, it was re-named Indian Arrival Day. On 30th May each year, Indian Arrival Day commemorates this momentous event by staging a re-enactment of the arrival of the Fatel Razack at various beaches throughout Trinidad and Tobago. There is also music and dance, and outstanding members of the community are honoured for their contributions to society.

Indian Immigration to Trinidad spanned the period 1845-1917. During this period over 140,000 Indians were transported to the island. The journey was long and arduous and living conditions were deplorable. After disembarking at Nelson Island, the arrivals were fed and rested for a couple weeks and then sent to the various estates that had requested them previously.


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CUSTOMS AND FESTIVALS
The East Indians brought to Trinidad a wide range of festivals and religious observances. For East Indians - both Hindus and Muslims - these celebrations were important. They allowed the immigrants to hold on to the values and principles which had sustained them for centuries. They also served to make the harsh daily life more bearable. Events such as Divali, Eid-ul-Fitr, Phagwa and Hoosay have, over the years, become part of the cultural fabric of Trinidad and Tobago.

East Indians who came to the Caribbean initially came from various regions in India, each with its own language and customs. However, by the late 19th century there was less diversity in language as the majority of immigrants originated from Uttar Pradesh. The inhabitants of this region spoke Bhojpuri, a Hindi dialect, which became the shared and unifying language for East Indians in Trinidad.

The indentured labourers brought not only their religion, food and clothing, but also the names of the places from which they came. They gave to the places they settled in Trinidad, the place names with which they were familiar. Hence the reason for village names such as Fyzabad, Barrackpore, Chandernagore, and many others.

One ancient practice which has recently become a western phenomenon is the Mehndi (or Henna) which is the ancient art of body tattooing. Mehndi powder is made out of dried leaves from a shrub. Traditionally, mehndi is used to decorate the hands and feet of a new bride
 
This holiday should never be not even arrival day ,but the racist politicians would always come up with a divider.
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Offline zuluwarrior

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Re: Indian Arrival Day Or Arrival Day
« Reply #1 on: May 25, 2012, 06:17:54 PM »
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167 Years Of Indian ArrivalText Size:  12px 14px 16px 18px 20px 22px Sat Maharaj
Published: Thursday, May 24, 2012.
T&T is this year celebrating its 50th anniversary as an independent nation. A rebirth from slavery and indentureship, periods in history that present a bitter-sweet scenario. Had this not happened, we would not have been here today as a twin-island republic with the memories and images of the hardships of our ancestors that haunt us even now.

 

On May 30, Indian Arrival Day will be celebrated to commemorate the first arrivals from the Indian subcontinent to Trinidad in 1845 aboard the ship SS Fatel Razack. From 1845 to 1917, approximately 130,000 immigrant labourers, the majority Hindus, came from India. This year’s celebration marks 167 years since the first arrival of Indians.

 

Indian Arrival Day was first celebrated at Skinner Park, San Fernando, as the East Indian cen- tenary on May 30, 1945. This marked the hundredth anniversary of the coming of Indians to Trinidad. The acting governor, representing the Government of the United Kingdom, attended, indicating the significance of the observance.

 

Other local dignitaries who addressed the large crowd included Timothy Roodal, George Fitzpatrick, Adrian Cola Rienzi, and Murli J Kirpalani. Greetings were also read from Mahatma Gandhi, Lord Wavell and Col Stanley, the Secretary of State for the Colo-nies. Gandhi subsequently died in 1948, three years after this historic event.

 

The Indian community in T&T has shaped, molded, carved and built itself around the idea of pro-gress. But names such as Sarran Teelucksingh, Timothy Roodal, Adrian Cola Rienzi, Bhadase Sagan Maraj and Rudranath Ca-pildeo are seldom remembered by today’s generation.

 

The fruits of their labour, however, have only truly materialised post-independence and thus in this the 50th year of independence reflection on the progress of the Indian community in T&T must form a part of our celebrations. The Sanatan Dharma Maha Sabha still stands as the largest and oldest Hindu organisation in the Caribbean.

 

 

Other Indo-centred religious bodies have organised themselves into successful organisations such as ASJA (Anjuman Sunnat-ul-Jamaat Association) representing the Muslims and the Presbyterian group which comprises mainly East Indian Christians. The Sanskrit chant “Sanghe Shakti Kali Yuge” says “in Kaliyuge (last/dark age), organisation is power.”

 

Organisations that have been established here in T&T from within itself have formed the very pillar and support of the followers they lead. Today we have our own Indian Caribbean Museum, an institution dedicated to the preservation of Indian culture.

 

Housed in Waterloo, Carapi-chima, the members comprising the board of the museum are of the Sanatan Dharma Maha Sabha, ASJA and the Presbyterian Board. Under these organisations, multiple schools and places of worship have been established. To date the SDMS has under its pur-view over 60 schools (early child care centres, primary and secondary). None of these schools look or function like a “cow shed” as they were described during the reign of Dr Eric Williams.

 

The properties on which these institutions stand have been acquired and owned by these bodies. The buildings have been built by the respective communities in which they are housed. Fund-raisings, donations and hard work of the villagers, parents and children of these communities have been the foundation for these modern buildings.

 

The recent court judgment of Justice Ventour in the matter of Kamla Jagessar v Teaching Service Commission underscores this point. No rouge element will dictate to us how our affairs are to be conducted. Academically, our children are achieving the highest marks not only in T&T but in the Caribbean and even worldwide. Our places of worship are always well attended and in the last 50 years cultural awareness has heightened.

 

Within the schools this is also an important aspect as culture and religion remain focal points for the children. Many of our children have surpassed the expectations of the national syllabus and curriculum and are able to multi-task and excel in all areas.

 

Even at the tertiary level, excellence is also being achieved. In the various fields of work there is also an overwhelming success rate. Today we see the accomplishment of Prime Minister Kamla Persad-Bissessar, who has ascended to the highest parliamentary office in T&T. This reality speaks to the fact that we have achieved in every profession in which we position ourselves.

 

We have achieved as a people and a community despite adversity, discrimination, victimisation and injustice. We have learnt to rely on self and on hard work and progress. This is what has sustained the Indian diaspora, not only in T&T but around the world. It is through education and persistence that our present realism is fruitful and flourishing for our children to enjoy.

 

Fifty years post-independence and 167 years since our ancestors’ arrival have seen a reshaping of the cane cutters into the professionals of today. Mahatma Gandhi in his words of wisdom to the world said: “There will have to be rigid and iron discipline before we achieve anything great and enduring, and that discipline will not come by mere academic argument and appeal to reason and logic. Discipline is learnt in the school of adversity.”

 

• Satnarayan Maharaj is the secretary general of the Sanatan Dharma Maha Sabha
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good things happening to good people: a good thing
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Offline MEP

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Re: Indian Arrival Day Or Arrival Day
« Reply #2 on: May 25, 2012, 09:10:58 PM »
Quote
This holiday should never be not even arrival day ,but the racist politicians would always come up with a divider.

I agree but those who were critical of it were in turn called racists. As it stands it is a symbol which is indivisible and can only be celebrated by those who do not see themselves as citizens of Mother TnT.

Offline Deeks

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Re: Indian Arrival Day Or Arrival Day
« Reply #3 on: May 25, 2012, 09:42:16 PM »
This holiday should never be not even arrival day

Zulu I still don't understand. Are you saying that it should not be called Arrival Day. Explain

Offline Bakes

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Re: Indian Arrival Day Or Arrival Day
« Reply #4 on: May 25, 2012, 11:41:00 PM »
Same way Indians "can't" celebrate Emancipation Day... *shrug*

Offline MEP

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Re: Indian Arrival Day Or Arrival Day
« Reply #5 on: May 26, 2012, 07:20:24 AM »
Why can't they celebrate Emancipation Day ? Emancipation is an all encompassing term.
If you remember your history the recalcitrant minority first started celebrating this way back in the 1940's.

Offline vb

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Re: Indian Arrival Day Or Arrival Day
« Reply #6 on: May 26, 2012, 09:37:25 AM »
Quote
This holiday should never be not even arrival day ,but the racist politicians would always come up with a divider.

I agree but those who were critical of it were in turn called racists. As it stands it is a symbol which is indivisible and can only be celebrated by those who do not see themselves as citizens of Mother TnT.

People celebrating the arrival of their ancestors to TT.

So what?

It's part of their ancestral history. That history is relevant to almost 50 percent of the country.
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Offline MEP

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Re: Indian Arrival Day Or Arrival Day
« Reply #7 on: May 26, 2012, 11:03:17 AM »
so given your reasoning why not have Chinese arrival day or Syrian arrival day or Portuguese arival day but why stop there? We have people from other west indian nations who emigrated to TnT so we can have Bajan arrival day or Guyanese arrival day or Grenadian arrival day.

Offline vb

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Re: Indian Arrival Day Or Arrival Day
« Reply #8 on: May 26, 2012, 12:42:37 PM »
so given your reasoning why not have Chinese arrival day or Syrian arrival day or Portuguese arival day but why stop there? We have people from other west indian nations who emigrated to TnT so we can have Bajan arrival day or Guyanese arrival day or Grenadian arrival day.

That has nothing to do with my reasoning. You could bet 50 odd percent of the country was Chinese or Port. they'd  have an "Arrival Day" holiday.

You could also bet if the Africans had come to TT under different circumstances they'd damn well have an arrival day as well.
We have an Emancipation Day and I have no problem with that.

Perhaps we should also have a Genocide Day after all the ppl with Carib/Arawak in them almost had their kind eliminated. We should respect them as well. They were after all the original and native inhabitants.

VB
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Offline Bakes

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Re: Indian Arrival Day Or Arrival Day
« Reply #9 on: May 26, 2012, 01:10:29 PM »
so given your reasoning why not have Chinese arrival day or Syrian arrival day or Portuguese arival day but why stop there? We have people from other west indian nations who emigrated to TnT so we can have Bajan arrival day or Guyanese arrival day or Grenadian arrival day.

Nah you juss playing de ass now.  None of those other groups had as significant an impact as East Indians.  You missed my point about Emancipation Day... "emancipation" might be an "all encompassing term" as you stated, but "Emancipation Day" is about the liberation of black slaves.  That was as significant moment in our history... as was the arrival of the first shipment of Indian indentured laborers.  The Syrians, Chinese and Bajan impact is negligible in comparison.

Offline zuluwarrior

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Re: Indian Arrival Day Or Arrival Day
« Reply #10 on: May 26, 2012, 07:43:13 PM »
 DEEKS: thanks for the correction I think it should be arrival day or nutten at all .
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good things happening to good people: a good thing
good things happening to bad people: a bad thing
bad things happening to good people: a bad thing
bad things happening to bad people: a good thing

 

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